The parable and the subsequent guidance were both directed to the disciples (see verse 1) but were also heard by the Pharisees. Verse 14 Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. Phillips, although the debts which had been written down in verses 6 and 7 had been expressed as debts payable in measures of oil and wheat. "Unrighteous mammon" ( Greek: του μαμωνα της αδικιας, tou mamōna tēs adikias) refers to wealth, or "money" in paraphrases such as that of J. Verse 9 "And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home." This part-verse and the succeeding verses may be treated as part of the parable or as separate additions: translators and commentators vary in their assessment of where the parable ends, for example the New American Bible Revised Edition clearly begins its "application of the parable" at this point. Verse 8b For the people of this world are more shrewd in dealing with their own kind than are the people of the light. Heinrich Meyer also refers to a "usual explanation" that the rich man is God, but he is critical of all three of these interpretations. Friedrich Schleiermacher linked him with the Romans, and Christian Grossmann refers to a Roman emperor who dismissed a provincial governor. The "certain rich man", who was about to dismiss his steward, is not identified. According to Eric Franklin, this parable is "noteworthy for its obscurity". The New International Version calls this story "the parable of the shrewd manager", reflecting the wording of verse 8a where "the master commended the dishonest manager because he had acted shrewdly". Verses 1 to 8a tell a story about a steward who is about to be dismissed, but "curries favor" with his master's debtors by remitting some of their debts. This parable of Jesus appears in Luke, but not in the other canonical gospels of the New Testament. Main article: Parable of the Unjust Steward Parable of the unjust steward Jan Luyken etching of the parable of the unjust steward, Bowyer Bible. Some early manuscripts containing the text of this chapter are: ![]() ![]() The original text was written in Koine Greek. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. There is an "overriding concern with riches" in this chapter, although other topics are also covered. It records the teachings and parables of Jesus Christ, including the account of the " rich man and Lazarus". Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The Latin text of Luke 14:30–19:7 in Codex Gigas (13th century).
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